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Recent Sermons The Bethel Pulpit Pastor William R. White Bethel Lutheran Church, 312 Wisconsin Avenue, Madison, WI The Sermon Text —LUKE 13:31-35 At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ He said to them, ‘Go and tell that fox for me, "Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem." Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, "Blessed is the one who comes in the name of the Lord."’ God Grieves The church, which the Bible calls "The Body of Christ," often gets blown off course when it worries more about what is popular or trendy than what is true. There are times when it appears that we worry more about the packaging than we do the content. A number of churches now sing songs with no redeeming lyrics. Their appeal is that the tunes are easy to sing. A number of churches have removed the cross from the sanctuary because they believe people are turned off by the negative image of the cross. One national church leader has announced that he doesn’t talk about or use the word sin because he prefers to be more positive. A few years ago, an article in a national religious journal made fun of the way pastors tiptoe around the subject of sin. It was entitled, "God Be Merciful to Me, a Miscalculator." About the same time the Wall Street Journal, talking about public sexual scandals editorialized that these problems "will not go away until more people in positions of responsibility are willing to come forward and explain, in frankly moral terms, that some of the things people do nowadays are wrong." They suggested that we take the word sin out of mothballs and began to use it and understand it. (See "Not the Way It’s Supposed To Be," by Cornelius Plantinga, Jr., p. xi.) How about you? Do you prefer to have your pastor talk primarily about positive things—making suggestions as to how to live a better life -- than to talk about the negative? If so, you won’t enjoy the sermon this morning. Sin is both an act and a condition. Before we begin worship we confess both – we confess that we are in bondage to sin (condition) and that we have sinned (acts) by what we have done (commission) and what we left undone (omission). The Bible uses many images to describe our sins. Some sin is "missing the mark," like an archer who fails to hit the target. Scripture uses other images suggesting that sin is being lawless, or unfaithful, or rebellious. Sin is something in defiance of God. Sin displeases, angers or grieves God. In the sixth chapter of Genesis, just prior to God causing rain to flood the earth, we read: GOD saw that human evil was out of control. People thought evil, imagined evil—evil, evil from morning to night. GOD was sorry that he had made the human race in the first place; it broke his heart. (Genesis 6.5-6, The Message). In the book of Amos the prophet reports that God is very upset with Israel’s treatment of the poor. Here is what God says, I can’t stand your religious meetings. I’m fed up with your conferences and conventions. I want nothing to do with your religious projects, your pretentious slogans and goals. I’m sick of your fund-raising schemes, your public relations and image making. I’ve had all I can take of your noisy ego-music. When was the last time you sang to me? Do you know what I want? I want justice – oceans of it. I want fairness – rivers of it. That’s what I want. That’s all I want. (Amos 5:21-24. The Message) Sometimes God grieves over sin, sometimes God is sad, other times God is angry, but sin always flies in the face of God.We see this in our story today. Some friendly Pharisees (there were a few) approached Jesus and said, Run for your life. Herod’s on the hunt—he’s trying to kill you. The reply of Jesus is short and abrupt. Tell that Fox I have no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick, the third day I’m wrapping things up. This isn’t exactly a "Make my day," statement, but it is clear that he had no time for the king. The Romans put Herod on the throne. He was cruel. Not only had he no reservations about killing children, he arranged the murder of his own son. Listen to the agony in Jesus’ voice as he considers how Israel had treated the prophets of God – Jerusalem, Jerusalem, killer of prophets, abusers of the messengers of God. How long I’ve longed to gather your children, like a hen gathers her brood under her wings, but you refused and turned away! (The Message) Israel’s refusal to listen broke his heart. Soon, they will take his life, killing another prophet. We aren’t surprised because he was the one Isaiah described as a man of sorrows and acquainted with grief. In our story, once again God brooded over the state of his people! Does God still grieve over the sins of his people? If so, what sins? I suggest that God grieves over the way people treat the earth. We continue to dump incredible amounts of waste into our rivers and lakes. We continue to deposit huge amounts of garbage in our oceans. We continue to pump far too many impurities into the air. Shouldn’t every Christian, every one who believes that God created the world, be an environmentalist? We may differ as to the strategy, we need not hold the same political solutions, but we ought to all agree that we must love the world that God created. We ought to be willing to pay to ensure that our lakes, rivers and streams are clean. We ought to elect women and men to office who want to clean up our water and our air. I believe God grieves over our wars. Each war is an admission of our failure to live peaceably in our world, our failure to do everything possible to avoid bloodshed, and a failure to love as he demanded, to love our enemies. It is a failure to tell the truth, because the first casualty in war is truth. If governments only told the truth there would be far less support for their wars. In the current war there is much to grieve over. We start with the loss of life. The loss of American lives, the loss of Iraqi lives, the loss of our enemies lives. We grieve because neighbors are now killing neighbors, Sunnis are killing Shiites, and Shiites are killing Sunnis. God grieves because nothing is held sacred, not even the holy sites of Islam by adherents of Islam. I believe that God grieves today—as he did during the time of Amos—over our treatment of the poor. It is not just that we lack solutions, we lack the will to solve a number of crucial issues facing society. We lack the will to end our dependency on illegal drugs. A small percentage of the population see the problem, but the vast majority don’t see recreational drugs as a major issue. If we did we would make it a huge priority and we would spend the money necessary to stop shooting up. We lack the will to solve the crisis in health care. It isn’t just that we disagree over how to do it, we disagree over whether we ought to provide health care for all Americans. We lack the will to care for the poorest of our children. We commit the sin of discarding human beings, the sin of pushing another generation toward lives of abuse, dependency and crime. We are wasting a great national resource…minds, hearts, souls. There are far too many examples I could use, but we dare not miss how our Lord grieves over the failure of his church to be the people he wanted them to be. I believe he even grieves that we no longer are concerned that we are sinners. We are often more concerned about getting caught, than losing God. I am not addressing all the people who don’t go to church, who don’t claim to be Christians. I am talking to those who think of themselves as the children of God. In the book of Amos it was the religious, not the secular that caused God to vent. God holds believers to a higher standard. He expects more out of us. He wants us to do justice—oceans of justice. He wants us to do fairness— rivers of fairness. He wants his people to lead so that others can know the way. So what will God do about this? Please note that Jesus compares himself not with a rooster, but with a hen. What he longs to do, is not crow like a rooster or to fight like a rooster with talons, but to mother us, love us and care for us like the hen. This hen knows she has to face the fox. What will happen when the hen goes up against the fox? The smart money would be on the fox. But not God. God, as the preacher Barbara Brown Taylor has written, has bet the house on the hen, even knowing it will cost the hen its life. Each day I read about tragedies in the newspaper. I read about the death of people in the storms in the south. I read about car accidents-- far too many car accidents in our county. I read about a bus accident that kills too many baseball players in the south. I read, but I don’t grieve. I care, but I don’t grieve. I don’t grieve because I only grieve over those whose lives are a loss to me. I only grieve when there is a deep connection. God grieves. God grieves because God is deeply connected with each one of us. Jesus longs to gather us together like a hen gathers her chicks. That is why he is headed to Jerusalem where he will face the fox, and mother all of us who he claims as his own. He heads to Jerusalem, to the cross, because he does everything possible to again make us a part of his flock. © 2007
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